“Symposiums,” consist of shorter
presentations on related subjects.
Frequently, several symposiums occur at the same time, convention
participants pick the ones they want to hear.
The program usually includes time for question and answer sessions with
presenters.
Watchtower conventions appear to
follow this format, but this is deceitful.
The Watchtower’s leadership produces all information, speakers read the
material from manuscripts. In fact,
observers follow every presentation to catch any deviation. All convention “delegates” hear all the
information. Separate sessions, and
question and answer periods do not take place.
The Watchtower has grown fond of the word symposium, although their
version does not follow the typical academic format.
Nevertheless, Witnesses treat
these events as important occasions.
Many travel hundreds of miles to hear the program. In the past, the summer “district
conventions” lasted four or five days with thousands present. Current events
are shorter and smaller. The use of terms like “keynote address” and
“symposium” in the program provide a veneer of scholarly work. Speaker introductions feature proud listing
of their credentials as Witnesses, which hides the scripted nature of the
performance they deliver.
I now have, and will review,
audio of most of this year’s program. I expect to make several posts at least
providing my analysis of the speeches. My review starts with the first
symposium presented on Saturday, just because it follows up on my last post so
well. Under the title “Reject What is
False!” The symposium consists of four
talks, each about ten minutes long.
The first, “False Gods” contained
a common theme in Watchtower literature.
It takes several scriptures about God and applies them to the Watchtower
Society. For example, both Hebrews
3:12,13 “See to it, brothers and sisters,
that none of you has a sinful, unbelieving heart that turns away from the
living God,” and Psalm 86:11 “Teach
me your way, Lord, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name,” are applied to accepting
Watchtower teachings as an article of faith.
In other words, anything from non-watchtower sources is wrong.
The
last part of this talk struck me as funny in light of what I wrote in my last
entry. It ended with a dramatization of a Witness studying an unnamed
publication. He turns off his internet
to avoid distractions. Yes, don’t let
the greatest pool of knowledge in human history distract you from your
research! See my previous post about deliberate
ignorance.
The next brief talk concerns “False Hopes.” From the title, I expected a discussion of
false prophecy. Instead, the “false hopes” discussed center on hoping to get
away with violating Jehovah’s (the Watchtower’s) standards. This talk features a dramatization of a
single sister turning down a dinner invitation from a non-witness co-worker she
apparently likes. Can’t have any
association with “worldly” people.
Part three, “A False Front” highlighted the
Bible’s condemnation of hypocrisy and false faith. The material, while simplistic, at least
covered a worthwhile topic. However, the
message apparently has not reached the right target. If the Watchtower intends to curb a two-faced
attitude among its followers, it needs to correct the problem at the top.
The Watchtower counsels its members to avoid
material pursuits and concentrate on the impending destruction of the
world. Meanwhile, construction continues
on a multi-million dollar, 253 acre administrative complex in Warwick, NY. While touting the cleanliness of its congregation,
the Watchtower attempts to cover up a major pedophile problem within the organization
and pays out millions in settlement claims.
The Watchtower leadership has its own problem with a “false front.”
The final talk is “The False
Stylus.” There is a brief discussion of
Jeremiah 8:8.9 which speaks of men using a false stylus to circulate wrong teachings. In the first few minutes of the speaker
states that dishonesty is rampant in the world, and paints the media as
spreading false information, as opposed to always honest Witnesses. The talk then turns into a lengthy discussion
of keeping integrity in personal affairs, and provides a demonstration of
witness business owner debating, and then rejecting the idea of cheating on a
contract.
Throughout listening to this
symposium something struck me as odd, I did not fully grasp it until listening
to the fourth segment. I expected some in-depth
scriptural and theological information.
Instead, we are treaty to simplistic and shallow reasoning about
ignoring outside information sources, and staying away from relationships outside
the witnesses. While listening to the
second half of the symposium I realized what was wrong.
I thought a talk about protection
from dishonesty in business to explore recognizing that someone is cheating
you. Then it struck me the Watchtower
can’t instruct its members in such methods, they might apply the analytical
techniques to the Watchtower itself! Within weeks of starting our independent
research, my wife and I began the process of mentally leaving the religion. A Witness, with moderate training in
recognizing propaganda espousing a false hope, might quickly connect the dots
in promises that college education is unnecessary because the end of the world
is coming.
This is the first time in years I’ve
listened to a District Convention part in full.
It is obvious these events subtract from, rather than adding to, the
knowledge of the Jehovah’s Witness flock.
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